Compiled and written by David R. Schleper, 2022

Genevieve Perreault was born September 3, 1850, at Saint-Gabriel-de-Brandon, Berthier, Quebec, Canada, one of nine children of Pierre and Louisa Perreault.

Genevieve’s father was Pierre Peter Perreault, who was born May 13, 1818, in Lavaltrie, Quebec, Canada, the son of Pierre Perreault and Marguerite Latour-DuFour. Pierre was the third great-grandson of Nicholas Perrot, famed fur trader, French explorer, and interpreter of Natives in the Great Lakes Region. Nicholas had migrated from France to New France (Quebec) in the company of Jesuit priests at age 16 in 1660. Nicholas eventually returned to Quebec where many generations of the Perrot/Perreault family lived until his third great-grandson Pierre migrated to Minnesota with his family.

Genevieve’s mother was Louisa Elise Marguerite Tellier-LaFortune, also known as Marie Elizabeth. She was born September 9, 1815, in St. Sulpice Assumption, Quebec, Canada, daughter of Joseph Tellier-LaFortune and Marie-Louise Valliant. Her parents married on November 25, 1839.

Pierre and Marie left for Minnesota with six of their children, including Genevieve, in 1857. These children, besides Genevieve, were Elisabeth, Marguerite, Melina, Joseph, and George. Three children had passed away prior – daughters Felonise, age 1, in April 1845; Eloise, age 1, in July 1849, and a son Pierre, Jr., who died at age 8 in April 1854.

In the 1857 census Pierre is listed as Peter Paro with his wife Lisette, township 11, range 26 in Nicollet County, north of St. Peter, Minnesota. He is listed as a stone mason. After the 1858 Treaty of Traverse des Sioux, they moved as settler-colonists to Native land. It is believed the three families, Pierre Perreault, Clement Cardinal, and Eusibi Picard (husband of Pierre’s daughter Elisabeth) bought the property as a whole then chose their plot of land. According to historical descriptions, Pierre chose to build his cabin half mile up the coolie from what would later become known as the Birch Coulee Battlefield. Nearby were their neighbors, the two Clausen families and the Witts. The cabin site was on the Birch Coulee Creek then known as the LaCroix which flows into the Minnesota River. The LaCroix was and still is lined on both sides by trees as it flows through the ravine (coulee). It was a beautiful peaceful area just below the vast open prairie.

The site Pierre had chosen to build, though flat and even, had a gentle slope down to the creek. An ideal place sheltered from the harsh winds of the open prairie just beyond the trees, yet close enough to the creek to access water and at the top away from any spring flooding. The area was cleared, and in 1859 the last child was born to Pierre and Marie-Elizabeth, Philomene, according to an account written by Colleen Harson-Harvey.

Their farms were just across the Minnesota River from the Lower Sioux Agency which was an administrative center established by the federal government to distribute annuities to pay the Dakota for the land they were forced to relinquish for the new white settlements. The Dakota no longer were allowed on their lands to hunt. The Dakota were reliant on these funds to buy supplies to feed their families. Payments were late. The Natives grew hungry and the food languished in the warehouses of the traders.

On August 16 a keg with $17 thousand worth of gold coins reached St. Paul. The next day the keg was sent on its way to Fort Ridgely for distribution to the Dakota natives. Fort Ridgely was 13 miles from the family farms. It arrived a few hours too late to prevent an unprecedented outbreak of violence.

Genevieve was about 12 years old when the Picard and Perreault homesteads at Birch Coulee were attacked during the U.S.- Dakota War of 1862. On the morning of August 18, 1862, a bright sunny day after several days of rain, Pierre had just brought in a cartload of hay pulled by the oxen. According to daughter Genevieve, the Dakota advanced wearing war paint. They attacked Pierre. After a struggle he lay dead at the base of a haystack with an arrow through his chest and run through with his own pitchfork. They then set the haystack on fire and killed the oxen. Pierre is likely buried in an unmarked grave on the homestead by the soldiers who were sent two weeks later to bury the dead.

Besides Genevieve’s father, Pierre, her brother-in-law, Eusebi Picard, was killed.

Marie-Elizabeth and her younger children, Genevieve 12, Melina 10, Joseph 8, George 6 and Philomene, age 3, likely fled by foot. They probably followed LaCroix Creek through the safety of the trees to the Minnesota River and on to Fort Ridgely. The terrain along the Minnesota is very difficult to traverse with gullies, ridges, and fallen trees. With small children, travel would be slow and difficult at best. They would have likely spent the night with the massive oaks blocking out any moon light. It was terrifying in the least, with the night sounds around them. Many refugees arrived at the fort the next day.

The surviving members of the Perreault, Picard, and Cardinal families lived at the fort for two months. After their stay at the fort the families sailed to St. Paul Landing, then stayed the winter in Shakopee. After the spring thaw, the family, except for Genevieve, moved to Centerville where there was a large French-Canadian population. Being the oldest of Pierre and Marie-Elizabeth’s unmarried daughters, she may have stayed behind to work for a family. After two years being separated from her family she married Theolon Luce on April 19, 1865, at St. Peter’s Episcopal Church in Shakopee. Geneivieve was 14 years old.

Theolon Luce was born January 7, 1844, in Paris, Paris, Île-de-France, France. His parents were Constantine Luce (1812-1870) and Mary Constant (1815-1879). An only child, Theolon and his parents came to America in 1852 and were settler-colonists in Jackson Township near Sha K’ Pay, Minnesota Territory.

Genevieve and Theolon had 13 children they raised on the original farm outside Shakopee.

Theolon died May 1, 1922 from carcinoma of the liver. According to an article in the Shakopee-Argus Tribuneon May 22, 1922, Theolon had been ill all winter but was able to be up and around the house and had been confined to his bed only one week before death claimed him.

Genevieve passed away November 12, 1939. The headline of Genevieve’s obituary in the St. Paul Pioneer Press on November 13, 1939, was “Genevieve Luce, 92, Indian Fight Survivor Dies.” Geneivieve was buried near her husband at Calvary Cemetery in St. Paul.

Bibliography

Shakopee-Argus-Tribune, 22 May 1922.

“Genevieve Luce, 92, Indian Fight Survivor Dies.” St. Paul Pioneer Press, 13 Nov. 1939.

Compiled and written by David R. Schleper, 2022

Father Jacob Nedumkallal was a visiting priest at St. Mark’s Catholic Church in Shakopee in 1976. After staying in Shakopee for a while, he attended St. Thomas College (now University of St. Thomas) to continue his education in spiritual counseling, and later St. John’s University, before heading back to India.

Father Francis Eret, St. Mark’s pastor, had a much more limited knowledge of Malayalam, the language that Father Nedumkallal used in India.

Malayalam is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry by the Malayali people. It is spoken by 2.88 percent of Indians and is spoken by 34 million people worldwide, according to Wikipedia.

There are 21 different states with 21 different languages and 15 languages nationally, according to an article in the Shakopee Valley Newson March 17, 1976. “I only know one word, and I forgot it already,” said Father Eret in an article by Mary Schaefer called “Visiting priest will return to India following studies.” “It’s oowa. He (Father Jacob) was saying it on the phone the other day. Oowa. Oowa. Oowa. So I figured it was yes.”

Father Jacob felt at home here in Shakopee. “People are very kind.”

Father Eret said that Father Jacob had been introduced to ham, barbecue ribs, steak, bacon, chicken, and something new to him—strawberries. Fr. Eret said, “He eats it all. He is not fussy.”

In India, Father Jacob mostly ate rice and curry, boiled rice and meat. They also eat beef in India, except in areas where the cow is sacred and the Hindu religion is practiced. The bread that Father Jacob found here was different than those in India. He remembered that it was a wheat bread called chapati. Chapati is an unleavened flatbread originating from the Indian subcontinent and a staple in India, Nepal, Bangladesh, Pakistan, Sri Lanka, East Africa, Arabian Peninsula, and the Caribbean. According to the article by Mary Schaefer, Father Jacob loved spices. “We use many spices there. They use a lot of coconut. They have plenty of those.”

Along the coastline, people from India enjoyed eating the different fish. In fact, Father Jacob enjoyed eating shark, which he thought were great to eat.

Father Jacob Nedumkallal was bilingual, speaking Malayalam and English. His English is very good. He learned to speak it in high school and spoke it while in the seminary. “Sometimes I don’t get some of your slang words or the idioms. That is the only difficulty, maybe due to differences in pronunciation.”

“I started to school like someone in kindergarten here—six years old. Then we were sent to elementary school, primary for four years. Then high school for seven years,” said Father Jacob. “High school was followed by two years of minor seminary, three years of philosophy and four years of theology.” He was ordained in 1955.

“In 1955, I was appointed in different parishes,” he said. “One year assistant, then pastor. I was also teaching the novitiate for sisters until 1969. I was appointed in seminary as spiritual director and professor of theology. Theology is giving courses – spiritual exercises, prayer, meditations, self-understanding and the practice of virtues. Spiritual director means you give spiritual orientation and you discuss life problems and give conferences. It’s a way of counseling.”

Besides being bilingual, Father Jacob was also bi-ritual. He celebrated Mass in his Eastern Rite Syro-Malabar – and the Western, or Roman Rite. In the Rite-Syro-Malabar he said the Mass barefoot!

The Syro-Malabar Church is an Eastern Catholic church based in Kerala, India. The Syro-Malabar Church is an autonomous church in full communion with the pope, according to Wikipedia. The Church traces its origins to the evangelistic activity of Thomas the Apostle in the 1^st century.

After three years in the United States, Father Jacob returned to India.

Bibliography

“Malayalam.” Wikipedia. https://en.wikipedia.org/wiki/Malayalam.

“Syro-Malabar Church.” Wikipedia. https://en.wikipedia.org/wiki/Syro-Malabar_Church.

Schaefer, Mary. “Visiting priest will return to India following studies.” Shakopee Valley News, 17 March 1976.

Compiled and written by David R. Schleper, 2021

Francis Xavier Hirscher was born May 29, 1827, in Wurtemburg, Germany. His parents were Franz Joseph Hirscher and Klara Anastasia Hartmann. By age 17, both of his parents were dead, and Francis decided to move to America.

In 1849, Francis was working in Louisville, Kentucky and St. Louis, Missouri where he learned the fundamentals of the cabinetmaking trade.

In 1851, he moved to St. Paul. He did cabinet work in the employ of W. M. Stees for five years. Francis (Franz) sold his lot and shanty in St. Paul for $80 and came to Shakopee in 1856. He said that he was glad to get out of St. Paul as it was nothing but a slew hole and wouldn’t amount to much, anyway!

When he arrived in Shakopee, Hirscher noted that Holmes and Fuller were busier than a proverbial cranberry merchant, disposing of lots, including $400 of gold that Hirscher paid for a lot near the levee. Franz built a furniture store and engaged in the furniture and undertaking business. In company with C. Peters, he built the first cabinet shop here; they continued in partnership until 1863, from which date Franz conducted the business alone.

Franz went to Iowa and married Philomena Roth, daughter of Joannes Gottfried Roth and Elizabeth Haag on September 22, 1856, in Guttenberg, Iowa. They returned to Shakopee, where they had several children, including Alois, Clara, Joseph, John, Valentine, Francis X., Jr., George, and Mary.

The cabinet shop became recognized as a source of beautiful hand-carved church furniture, especially altars and pulpits. For thirty years Franz labored at the lathe and bench. In 1882, he built a new shop on First Avenue, just west of Fuller Street. His three sons, Alois, Joseph, and John also joined the business.

By 1887, Franz’s eyesight began to dim. He had cataracts, but he continued to work. In 1888 he started one of the most elaborate projects – a main altar and two side altars and a pulpit for his own beloved church of St. Mark’s in Shakopee. Most carving was done by touch rather than sight. By 1890, when the altars were installed, Franz couldn’t perceive the beauty except in the eyes of his mind.

The towers and spires were so carefully carved of butternut by the blind devout builder. According to Julius A. Coller II, “… he formed the delicate leaves and ritualistic symbols that combine to a masterpiece of art and a transcendence of faith that were to serve through the years as a backdrop for the most solemn ceremonies of his church…”

Although he was blind, Franz continued to work until 1903, when he retired. Three years later, Franz and Philomena celebrated their 50^th wedding anniversary.

Franz died six years later, in February 1909. He was buried in a casket that he had made 15 years before he died.

“Although totally blinded by cataracts seventeen years before his demise, Mr. Hirscher had continued his delicate and artistic carving, guided only by his sense of touch, until 1903 when he finally retired.” The Shakopee Story, p. 224

Francis Xavier Hirscher’s funeral mass was at the beautiful high altar at St. Mark’s, the one he so carefully carved.

Bibliography

Coller, Julius A. II. The Shakopee Story. Shakopee Heritage Society, 2009.

Compiled and written by David R. Schleper, 2021

Frances Wessling was born December 2, 1867, in Hanover, Germany. Two years later, her brother, Bernard, was born, but her mother died, and her father married someone else. They had four more children, and then the second mother died in childbirth. Her father married a third time, and this mother was mean. Frances decided to leave home at 18 years old.

Luckily for Frances, letters from her uncles, both priests, encouraged her to move to America. Her grandfather and her aunt, Anna Wessling, also lived in Pierz.

Father Ignatius told Frances to arrive in America and go to Richmond, Minnesota. When she arrived at the rectory, a priest opened the door and said, “Come in, come in! So, this is Frances. It is good to see you are such a strong, healthy girl!” He took her bags and showed her to the back room. According to A Marschall Family History 1784-1980 by Dorothy T. Klein Luers, the priest said, “This will be your room, but come with me to the kitchen. It is near suppertime and the potatoes need to be looked at!” as he led her to her work.

And so, for 12 years, Frances lived with her uncle and her grandpa, who was kind and sensed to know when she most needed cheering up. She worked hard keeping house and serving good meals. Also a housekeeper, she took care of the garden and the chickens.

Her uncle, Father Ignatius, was busy and ever demanding. Frances wanted to ask him to help her learn English, but he answered, “Women are to be seen, but not heard.”

Frances was upset, but the Sisters learned about it, and helped her by immediately becoming Frances’s teacher.

Not too long after, Father Ignatius was ailing, and his superior sent him to a warmer climate. In 1897, Father Conrad Glatzmeier welcomed Frances as the housekeeper in Albany, Minnesota. She enjoyed the change and fell right in place. She was meeting parishioners and people of Albany, and they invited her to many family and civic affairs.

At thirty years old, Frances was happy. But at a dinner party at Lena Marschall Schaefer’s she took Frances by the arm and directed her across the room to introduce her to her brother, Anton, from Eagle Creek. Lena had coaxed her up on some pretext, so that she could introduce Frances to him. By the second visit, Frances realized that he was widowed. By the third date, plans were made for a fall wedding!

Frances’s uncle, Father Ignatius said, “Frances, what’s this I hear about you thinking of marrying a widower with seven children?”

Frances replied, “Oh Uncle, that’s not true. He does not have seven children, he has nine. And I will marry him.”

Anton told her that they could head to Shakopee, about seventy miles south, but Frances trusted Anton, and said, “It is all as you have told me and I will meet them when you take me there, after the wedding.” And so, Frances married Anton in Albany on October 19, 1904.

On the ride from Albany to Shakopee, the two talked about the family and the farm, so time passed quickly. When they arrived at the farm at dusk, Frances met the children, and over time she remembered their names, roughhoused with the boys, and taught the girls the art of homemaking. She loved the children and they loved her. Before long, Frances and Anton ended up having a new baby, a boy, who was born in 1905, weighing less than three pounds. He was protected by a softly padded shoe box set in the oven. He pulled through, and in November 1906, Teresa arrived, making the family a group of 11!

The Marschall family was overworked. They did not have a choice of clothing, wearing hand-me-downs, milking cows twice a day from the time one could drag a pail, doing dishes after milking, walking to school, and the long hours in the fields were some of the hardships that they endured.

In the fall of 1919, Anton and Frances moved to Shakopee, purchasing a two-story brick home across from St. Mary’s Church. While they enjoyed the early morning bells so near that they could feel the vibrations, Anton and Frances walked four blocks to St. Mark’s because it was the place for those born in Luxembourg and Germans!

On Christmas afternoons, in their house, the big gathering of children and grandchildren arrived for the peanut tradition. With a large dishpan of peanuts cradled in her arms, Grandma Frances passed through the rooms tossing handfuls of peanuts in all directions. What fun to gather them up and gobble them down. And the real fun was to hear Frances tell them to drop the shells on the floor. She called it her annual rugs cleaning. To remove them all the next day, she really had to sweep hard and that way all the dirt would come out too!

On March 11, 1939, Frances Wessling Marschall died.

She was 71 years old and was buried at the Catholic Cemetery.

On July 5, 1945, at age 88, Anton Marschall died and was buried next to his two wives.

Bibliography

Klein Luers, Dorothy T. A Marschall Family History 1784-1980.

Compiled and written by David R. Schleper, 2023

Ernest Raymond Coursolle, Jr., was born February 8, 1961, in Marshall, Minnesota. His father was Ernest Raymond Coursolle, Sr., (1926-1991) and his mother was Hazel Ueland Coursolle (1929-2005).

Ernest, Jr., who was called Raymond, loved his family. His grandparents were Isaac H. Coursolle (1898-1980) and Annie H. Trudell Coursolle (1899-1941) and Bertel “Bert” Ueland (1888-1967) and Helga Isabella Larson Ueland (1898-1956).

Raymond’s great-grandparents included Joseph O. Coursolle (1852-1937) and Rose L. Prescott Coursolle (1890-1912) and Frank M. Trudell (1869-1939) and Emma W. Deman Trudell (1872-1920) along with Ole Johan Ueland (1844-1929) and Karen Serine Johannesdatter Vold Ueland (1846-1929) and Ludwick Louis Lewis Larson (1871-1933) and Henriette Nettie Pedersen Haugerud Larson (1878-1953).

Raymond married Georgina Rios on December 15, 2010, in Sioux Falls, South Dakota. They had four children.

Raymond enjoyed doing auto mechanic work and spending time in the shop. He loved riding Harley motorcycles and taking trips to South Dakota, especially out west to Sturgis. Spending time with family was very important to him and he loved playing with his youngest son.

Ernest Raymond Coursolle, Jr., age 58, a member of the Shakopee Mdewakanton Sioux Community in Prior Lake, journeyed to the spirit world on Wednesday, February 13, 2019, at his home.

Raymond is survived by his wife, Georgina; children, Isaac, Natasha, Wahkan and Randy Skip in the Day; grandson, Isaac II; stepchildren, Kevin, Kapri, Torreano and Tierra; siblings, Doug (Betty) and Denny; nephew, Brad; many other nieces, nephews and friends. He is preceded in death by his parents, Ernest and Hazel; brother, Russ; grandparents, Isaac and Anne Coursolle; aunt, Rosemma Coursolle Crooks; cousin, Glynn Crooks.

For more information about Ṡakpe I, Tínṫa Otuŋwe, and the Dakota, Hoċokata Ti [ho-cho-kah-tah-tee] the Shakopee Mdewakanton Sioux Community’s (SMSC) cultural center and gathering space, is worth visiting. The public exhibit, “Mdewakanton: Dwellers of the Spirit Lake,” enhances the knowledge and understanding of the Mdewakanton Dakota people and their history. Hoċokata Ti is at 2300 Tiwahe Circle, Shakopee, MN 55379. (952) 233-9151.

Compiled and written by David R. Schleper, 2022

On New Year’s Day 1850, Eli Pettijohn, born January 28, 1819, and in Minnesota Territory since 1841, married Lucy Prescott, of Shakopee, at Fort Snelling. It was the highlight of the Fort Snelling social season.

Lucy was half Mdewakanton Dakota, the daughter of Na-he-no-Wenah (Spirit of the Moon) and Philander Prescott. Lucy’s parents were Catherine Totedutawin, a Wahpeton Dakota, and sister of Wapahaṡa, and Keeiyah (Flying Man), brother of Maȟpíya Wičhášta (Cloudman).

Rev. Edward D. Neill performed the ceremony, and the guests included the officers in full uniform, their wives, the United States agent for the Dakotas, and family, the bois brules of the neighborhood, and Indian relatives of the mother.

The ceremony presented a “symbolic tableau of the cultural transition that was taking place from one generation to the next in Lucy Prescott’s family. Her Dakota relatives viewed the wedding from the hallway, not as full guests or participants, but as interested observers – and also as a people whose culture Lucy was leaving farther behind as she married an Anglo-American,” said Jane Lamm Carroll in Cultural Identity Across Three Generations of an Anglo Dakota Family in Minnesota History, Summer 2012.

Despite Lucy’s forty-year marriage to Philander, she only spoke the Dakota language, although she perfectly understood both French and English. She raised her children as Anglo-Americans. One of her children was Sophia Oyate Kagewin Prescott.

Sophia was born January 24, 1844, at the Old Military Reserve at Fort Snelling, Minnesota Territory. She married Emsley Jackson Hamilton on June 7, 1867, in Richfield. Emsley was born January 7, 1842, in Quincy, Illinois, son of William Hamilton and Elizabeth Zeiger. He arrived in Minnesota by 1860.

Emsley was a private at the First Regiment of the Minnesota Infantry during the U.S. Civil War. He became a prisoner of war at Andersonville Prison in Georgia from 1864-1865.

Andersonville Prison (also known as Camp Sumter) was a Confederate prisoner-of-war camp during the final fourteen months of the Civil War. The site was commanded by Capt. Henry Wirz, who was tried and executed after the war for war crimes. It was overcrowded with four times its capacity, with an inadequate water supply, inadequate food, and unsanitary conditions. Of the approximately 45 thousand Union prisoners held at Camp Sumter during the war, nearly 13 thousand died. The chief causes of death were scurvy, diarrhea, and dysentery.

Robert H. Kellogg, sergeant major in the 16th Regiment Connecticut Volunteers, described his entry as a prisoner into the prison camp, May 2, 1864:

“As we entered the place, a spectacle met our eyes that almost froze our blood with horror, and made our hearts fail within us. Before us were forms that had once been active and erect; stalwart men, now nothing but mere walking skeletons, covered with filth and vermin. Many of our men, in the heat and intensity of their feeling, exclaimed with earnestness. ‘Can this be hell?’ ‘God protect us!’ and all thought that he alone could bring them out alive from so terrible a place. In the center of the whole was a swamp, occupying about three or four acres of the narrowed limits, and a part of this marshy place had been used by the prisoners as a sink, and excrement covered the ground, the scent arising from which was suffocating. The ground allotted to our ninety was near the edge of this plague-spot, and how we were to live through the warm summer weather in the midst of such fearful surroundings, was more than we cared to think of just then,” said Robert H. Kellogg in the book Life and Death in Rebel Prisonsin 1865.

When Emsley survived, on June 7, 1867, he married Sophia Oyate Kagewin Prescott. They lived in the area, including Shakopee, for many years. On February 10, 1902, Sophia Oyate Kagewin Prescott Hamilton died, and was buried at Valley Cemetery in Shakopee.

Emsley Jackson Hamilton died in Minneapolis on October 24, 1922. He was buried at Valley Cemetery, where a tombstone mentions that he was a private in the Civil War, and was a prisoner of war in Andersonville Prison, and was one of the few who survived the awful experience.

Bibliography

Carroll, Jane Lamm. Cultural Identity Across Three Generations of an Anglo Dakota Family in Minnesota History, Summer 2012.

Kellogg, Robert H. Life and Death in Rebel Prisons, 1865.

Compiled and written by David R. Schleper, 2021

Emelia Berreau was born April 5, 1835, in Paderborn, Nordrhein-Westfalen, Germany. Her father was Frederick Berreau, and her mother was Antonette Hacke.

On June 2, 1863, in Shakopee, Emelia married Peter Rudolph Geyermann. They had six children.

Emelia and Peter operated the Geyermann’s General Store between First and Second Avenue and Lewis Street in downtown Shakopee. It included groceries, dry goods, boots and shoes, hats and caps, dress goods, clothing, and crockery. The store opened in 1857.

Peter (sometimes with help from Emelia) sent letters home to family in Germany. The letters were translated to English by Ernst Wirt. These letters show the immigrants experiences as they move to America, and their process as they built a house just outside Shakopee in 1855.

On May 3, 1854, he wrote about those heading to America. “…I will give them the best advice: I think you should take with you 10-12 toasted breads, dryed fruits, 20-40 pounds of white flour, and some sacks of potatoes, some hams, some beans, vinegar and onions…” according to Shakopee ca 1858 by Edwin Whitefield at the Minnesota Historical Society.

“You should not buy clothes except one or two pairs of good trousers. Shirts are cheaper than in Germany. One shirt costs 50 cents. Do not bring boots and shoes with you. My sisters being here have to change the manner of wearing their hair. Also take a pot for cooking and a cake mold with you. The other cooking utensils you should buy better in the seaport. Eiderdowns you have bring with you – not the other house-utensils.

“The charge for carriage is too high. Many peoples have left in the lurch all they had because the charge was too high by railway.

“You have to be careful in all seatowns! Don’t go into a hotel for every meal. It will be too dear for you. Every time you must ask the price at first. Never pay more than you have arranged. After having arrived New York you have to prove your tickets. Perhaps you could take the best train to Chicago for five dollars, or at first to Buffalo for four dollars, (or) to Chicago four dollars…”

By November 30, 1855, Peter moved to Minnesota Territory. “I bought a claim there. The land belonged to the government and was not yet sold. The law says whoever comes first and homesteads it has a claim to it, but you have to be over 21 years of age. I had to take 160 acres of land and you were supposed to build a house on this land, and supposed to take care of the land…

“The house that exists is in very poor condition in the country and we are in the process of building a new one. Last Wednesday we started.

“You are probably surprised to hear that people build houses here in the winter, but here in the country people take tree stems and they make very nice houses (log houses). So if you plan to build a house you have to see that you get all the logs nearby, bring it to the place, and cut them into the measurements as big as the house is supposed to be. Then you go and call on 8 to 10 neighbors and then everything will be put together in one day but the roof. The rest a person has to do himself and that goes better than anybody can imagine. Once you are between 3 and 4 years in America, you become a pretty good builder, and you acquire all the tools that craftsmen need to make a building.”

Later, Peter and Emelia wrote, “I have approximately 40 acres of wood on my land, approximately 6 acres of meadow and the rest are hedges…. Here we take 2 or 3 young oxen and put them into a yoke, and then the land will be worked. One yoke of oxen I own and that cost me $150. Animals are very expensive here. I must say that animals are much more expensive now than when I came to America, because when I came to America, a yoke of oxen I could buy in those days for $60. Here the animals are not quite so expensive as in the old states like in Illinois where I came from.

“We had already for 14 days, snow, but this week is exceptionally nice weather and the snow was almost melting away. I hope there is not new snow coming, but we will take it. It would be alright if we got snow so tomorrow morning and Sunday we want to go hunting for deer, while we are waiting to finish the house, because when the house is ready, we won’t have much time. That’s why we want to go and hunt now. And when the Indians don’t come back and take the animals away, there is plenty of deer over here.”

In 1857, Peter and Emelia opened a general store in Shakopee, on the fertile banks of the Minnesota River. According to Peter and Emellia, men and wagons carried goods to the settlers on the prairie. By the clanking of the pots and tinware as their wagons jolted down the hard packed and rutted roads, they came to be known as drummers.

Peter was mayor of Shakopee from 1873-1876, and again in 1878. While he was mayor in 1878, Peter was involved in controversy. The town needed a bridge over the Minnesota River. Peter wanted to have the bridge on Lewis Street, near their store. He won, but some of the people in Shakopee were not happy.

Many residents, especially those in the west part of town, were upset because the Lewis Street Swing Bridge was built on Lewis Street, instead of Fuller Street. They boycotted Geyermann’s General Store. It became so effective that Emelia and Peter were forced out of business. After 24 years in the business in downtown Shakopee, Emelia and Peter moved out of Shakopee in 1881.

They moved to Brewster, Minnesota, where they set up a new store.

Emilia Berreau Geyermann died January 25, 1907, in Brewster, Minnesota.

Peter Rudolph Geyermann died at his home in Brewster from pneumonia on November 25, 1911.

Bibliography

Whitefield, Edwin. Shakopee ca. 1858. Minnesota Historical Society.

Compiled and written by David R. Schleper, 2022

Elnathan Judson Pond was born in Prairieville (later Shakopee), Minnesota Territory on October 17, 1847, the third of four children of Rev. Samuel Pond, Sr., and Cordelia Eggleston Pond, who moved to Tínṫa Otuŋwe, which they called Prairieville as missionaries in the fall of 1847. “Between the mission house and the Minnesota River lay a beautiful and fertile tract of ‘bottom land,’ as it was ordinarily termed, subject to annual or biennial overflow…”

“On one side of this fertile tract ran a clear sparkling stream of water, flowing from the spring before described; itself bounded in turn by a rocky bluff rising precipitously from the brink of the stream. This land was bounded on the other side by the Minnesota, sweeping in a beautiful curve around its border. This piece of land was cultivated by the (Dakota) Indians, and when not covered by water, tadpoles and fishes, in the months of June and July was rich with waving corn,” said Samuel William Pond, Jr. in the book Two Volunteer Missionaries Among the Dakotas or the Story of the Labor of Samuel W. And Gideon Pondin 1893.

Rev. Pond and Cordelia took care of their children, including Jennette Clarissa (born May 6, 1842 in Minneapolis, and died April 2, 1862 in Shakopee), Rebecca Cordelia Pond Dean (born October 10, 1844 in Bloomington), Elnathan (born October 17, 1847 in Prairieville), and Samuel William, Jr. (born April 20, 1850 in Holmes Landing).

Elnathan married Wilhelmine “Minnie” Catharina Elisabeth Markus in Shakopee on June 24, 1879. Minnie was born October 21, 1862, daughter of William (1823-1895) and Wilhelmina (1832-1908) Markus. Elnathan and Minnie had six children. Elnathan’s younger brother, Samuel, Jr., married Irene Goodrich Boyden. The two couples started housekeeping at the mission farm. Later, Elnathan and Minnie moved across the road to a 170-acre farm. This farm is now part of The Landing in Shakopee, according to “Pond Grist Mill Is Start of Something Big” by Ginger Timmons, Scott County Historical Society, Shakopee Valley News, August 30, 1972.

Elnathan and Samuel, Jr., built the Pond Grist Mill in 1875. The mill was built for supplementary income. Elnathan and Minnie’s seven-room, two-story frame house, complete with summer kitchen and woodshed, stood about a block east of the mill. The families moved the big barn from the mission farm to Elnathan and Minnie’s farm.

The mill first opened for business around September 1875. A notice in the Shakopee Weekly Argusread: “S.W. Pond’s mill is now running. Custom work in flour and feed done promptly.” Although the term “gristmill” can refer to any mill that grinds grain, the term was used historically for a local mill where farmers brought their own grain and received ground meal or flour, minus a percentage called the “miller’s toll.” Early mills were almost always built and supported by farming communities and the miller received the “miller’s toll” in lieu of wages. Most towns and villages had their own mill so that local farmers could easily transport their grain there to be milled.

These communities were dependent on their local mill as bread was a staple part of the diet.

To operate the mill, the miller placed the grain to be ground in the funnel-like hopper above the pair of millstones, after first taking out the miller’s toll. Then the miller opened the sluice gate that let water into the water wheel. As the weight of falling water turned the water wheel, large gears turning smaller gears made the shaft turn faster, much as the large gear on the pedals of a bicycle will turn the smaller gear on the wheel more rapidly.

This power was transmitted to a vertical spindle, upon which rested a large, flat disc of stone, often weighing a ton or more. This stone spun just above, but not quite touching, an identical stone set stationary in the floor of the mill. Both stones had a pattern of grooves cut into their faces. As one stone turned above the other, their grooves crossed much like scissor blades. Grain falling through the hole, or “eye”, in the runner stone was cut apart as it passed between the two stones, according to an article in The Northwestern Miller, Vol. 77, No. 7 on February 17, 1909.

The miller could adjust the distance between the stones to regulate how finely the grain was ground. The milled grains moved around the cover that was over the stones, until they fell through a hole into the meal chest. From there it could be scooped into a sack to be taken home for baking. In Shakopee at that time, about ten thousand bushels a week were delivered and paid for in cash, at a higher rate than at any other point within twenty miles. Products milled included flour, bolted corn, ground grains, and livestock feed. According to Rebecca Pond in 1972, the huge one hundred-pound sacks of flour sold for five cents a bag.

Rebecca Pond remembered that there was a wheelhouse by the mill, and that her father used to shut down the business once or twice a year. “Then [she] would put on goggles to protect [her] eyes and sit down with a long time with a pick and hammer, sharpening the grinding stones.”

The Pond Grist Mill was operated by a water-powered turbine. In later years, a gasoline engine was purchased but never used much. The mill closed soon after, in 1908.

Elnathan Judson Pond died January 2, 1943. He was 95 years old. He was buried at Valley Cemetery in Shakopee, according to Find a Grave. One year and six days later, Wilhelmine “Minnie” Catharina Elisabeth Markus Pond died at age 81 years old in Shakopee, and was buried next to her husband at Valley Cemetery, according to Find a Grave.

Bibliography

Eggler, David. “Minnie Elizabeth Markus Pond (1862-1944).” Find a Grave, 21 May 2010. https://www.findagrave.com/memorial/52665284/minnie_elizabeth-pond.

N., Jen. “Elnathan Judson Pond (1847-1943).” Find a Grave, 13 April 2010. https://www.findagrave.com/memorial/51041810/elnathan_judson-pond.

The Northwestern Miller, Vol. 77, No. 7, 17 Feb. 1909.

Pond, Samuel William, Jr. Two Volunteer Missionaries Among the Dakotas or the Story of the Labor of Samuel W. And Gideon Pond, 1893.

Timmons, Ginger. “Pond Grist Mill Is Start of Something Big.” Shakopee Valley News, 30 Aug. 1972.

Compiled and written by David R. Schleper, 2021

Ellen Marie Oleson, an immigrant from Vadsø in Finnmark County in northern Norway, arrived in America in 1865. In Shakopee on June 6, 1868, Axel Jorgenson took out a marriage license and married Ellen.

Axel Jorgenson was born Aksel Jørgensen on December 1, 1818, in Gjerstad in Aust-Agder County in southeast Norway and was baptized in the Gjerstad parish church five days later. Axel was the eldest of four sons and a daughter born to Jørgen Akselsen (1783-1864) and Karen Margrete Nilsdatter (1794-1866).

According to Mark W. Olson, the Gjerstad area of Axel’s youth was known for iron works and for cutting logs and floating them to destinations via streams and lakes, occupations he picked up. In 1846 Axel, by then a blacksmith by trade, moved to nearby Tistedalen (today called Halden) in nearby Østfold County, on Norway’s southernmost border crossing with Sweden. In Oslo, Norway on April 28, 1850, Axel married his first wife, Ingeborg Marie, age about 31, and five days later on May 3, 1850, the newlyweds boarded the brig Incognito in Christiania (Oslo), Norway bound for New York. No information exists about Ingeborg Marie. Her fate unknown, most likely she died in the first year or two after arriving in America.

Jorgenson probably traveled America’s water routes, eventually making his way to the frontier territory of Minnesota sometime in 1850-1851. By December 1863 Axel moved to Shakopee to take up business doing clock and watchmaker repair.

In the Minnesota Gazetteer and Business Directory for 1865Axel was advertised as a watchmaker and jeweler on Holmes Street in Shakopee.

In Shakopee on June 6, 1868, Axel took out a marriage license and married his second wife, Ellen Marie Oleson.

The 1870 United States Census for Shakopee mentions that Axel Jorgenson was a watchmaker and legal citizen of the United States with $2730 in real estate worth and $600 in personal property value, a tidy sum for the period.

Axel is listed in 1870 as being married to Ellen M. Jorgenson, age 30, who is described as a housekeeper and not yet a legal citizen. Both are listed as born in Norway and having no children or others listed as living in household.

In 1874, Alex and Ellen were involved in a domestic dispute. In the Weekly Valley Heraldnewspaper on November 4, 1874, Axel put in an item reading, “Notice is hereby given that my wife Ellen M. Jorgenson has left my bed and board without cause or provocation and that I will pay no debts of her contracting after this date. Dated August 26, 1874, Axel Jorgenson.”

By 1875 Minnesota Census shows Axel living in Waconia, without Ellen. But eventually, the two of them got back together.

By 1877, the couple moved to Stockholm Township in Wright County, where they lived for the rest of their lives, according to the Carver Historic District, Civil War Onset Sesquicentennial Update 1861-2011.

Axel and Ellen adopted a son in late 1879. The child was Oscar Lind. Axel and Ellen called their adopted son Axel Peter Jorgenson. Axel Peter’s birth mother, who was only 29, died 24 days after his birth. The widowed husband had two other children to care for, so he gave Axel Peter up for adoption.

Aksel Alex Jørgensen died in Stockholm Township on June 8, 1898, and was buried at the Stockholm Town Cemetery.

Ellen lived with Axel Peter, his wife, Anna Kristine Betson Jørgensen, and child in Stockholm Township.

She was also a postmaster, and owned a farm, which was quite an accomplishment in the late 1800s and early 1900s.

Ellen died February 10, 1910, and was buried in the family plot in the Stockholm Town Cemetery.

Bibliography

Minnesota Gazetteer and Business Directory for 1865.

Carver Historic District, Civil War Onset Sesquicentennial Update 1861-2011.

Weekly Valley Herald, 4 Nov. 1874.

Compiled and written by David R. Schleper, 2022

Eliza “Ella” Victoria Hunt was born November 12, 1840, in Nicolet, Centre-du-Quebec Region, Quebec, Canada. Her parents were Joseph Vidler Hunt and Anne Marie Roche.

One of Ella’s older brothers, Thomas Benjamin, emigrated to the United States before 1850 when he declared his intention to become a U.S. citizen, which he did in 1855. Eliza decided, at age 15, to emigrate to Shakopee, Minnesota Territory to be near her brother.

Tom was a lawyer in Shakopee, according to Ancestry.com. He was a member of the first territorial legislature of Minnesota from January 2 through March 1, 1856, when it adjourned.

In September 1861, Tom joined the Fourth Regiment of Minnesota Volunteers and was commissioned second lieutenant on October 15, 1861. During his military career Tom served mostly as quartermaster. He was complimented often on his ability and organization. In recognition of his long and faithful service, he was made Brevet Lt. Col. Volunteers, on October 30, 1866. His litigious nature, however, caused problems. Tom was court-martialed three times; acquitted twice, judged guilty the third time. Tom was also frequently in debt, which led to more court problems. Toward the end of his life Tom was increasingly troubled by what the family called rheumatism; it was locomotor ataxia, a form of late latent syphilis. According to military records, this was the cause of his death on September 7, 1890, at the Sherwood Hotel, Fort Monroe, Virginia.

As for Eliza? When she arrived in Shakopee, she met Dr. Josiah Schroeder Weiser (1832-1863). They were married in Shakopee on June 2, 1859, in St. Peter’s Protestant Episcopal Church.

Eliza and Dr. Weiser had a daughter, Ada Alicia (1860-1894) born on March 18, 1860, and two years later, on September 16, 1862, they welcomed another daughter, Florence (1862-1863) in Shakopee.

Josiah enlisted in the First Minnesota Cavalry (Mounted Rangers) as a surgeon on October 21, 1862, under Col. Samuel McPhail of the Mounted Rangers who headed to Dakota Territory by Gen. Henry H. Sibley’s Minnesota volunteers. “Doctor Josiah S. Weiser, regimental surgeon for the 1st Minnesota Mounted Rangers, was from Shakopee, Minnesota, and had lived among the Dakotas, learning their language and serving as their doctor,” said Paul N. Beck in his 2013 book, Columns of Vengeance: Soldiers, Sioux, and the Punitive Expeditions 1863-1864.

While Dr. Weiser was in the Dakotas, Ella was stuck in Shakopee with Ada (Florence had died in infancy).

Most of the four thousand Upper Sioux from the Sisseton and Wahpeton bands had been reluctant participants in the U.S.-Dakota War. A few of these refugees from the war fled to Canada, but more than four thousand congregated in the summer of 1863 in a large encampment in present-day Kidder County, North Dakota. Tȟatȟáŋka Nážin (Standing Buffalo), Ožúpi (Sweet Corn), and other Sisseton and Wahpeton leaders who favored peace had led their people to the Big Mound area. Other groups of Dakotas, led by Iŋkpáduta (Scarlet Point) and other leaders who favored continued resistance, were also camped nearby to hunt. Some Hunkpapa Lakotas also crossed the Missouri River to join the hunt. They included Tȟatȟáŋka Íyotake (Sitting Bull), Phizí (Gall), and Nážin Maȟtó (Standing Bear).

Dr. Weiser, chief surgeon, spoke Dakota and was assisting in the discussions. “Believing he saw men that he knew, Weiser and his African American orderly rode out of camp to a nearby hill, where scouts were meeting with some young warriors,” said Beck, when he was unexpectedly shot. A member of Iŋkpáduta’s band suddenly pulled out a gun and shot Dr. Weiser in the back, probably thinking he was Sibley.

So, Ella was left a widow, with a child, when Dr Josiah Schroeder Weiser was killed on July 24, 1864.

Ella applied for a widow’s pension of $25 a month starting in 1864. On February 14, 1865, at the petitioned probate court she was awarded $200 for one year’s maintenance. After probate on Dr. Weiser’s estate was completed on May 27, 1865, Eliza joined her brother, Thomas, who was living in Iowa. Ella applied for allowance for her minor child, Ada. She was awarded $25 per month, commencing in April 1867, in that same month, on April 25, 1867

Eliza “Ella” Victoria Hunt Weiser married Rev. Alfred Houghton Stubbs. Eliza and Rev. Stubbs had a daughter, Emilie Eugenie Houghton, and a son, Thomas Houghton Doane. Ella and Alfred moved to Milford, New York in 1870. Over the next ten years, they had another daughter, a son, two other sons who died as infants, and another daughter.

In early 1880, Ella separated from Rev. Stubbs. Ella moved to Queens County, New York with her five living children: Alda, Genie, Boys, Rollo, and Daisy.

Ella supported herself by working for St. Nicholas Magazine, a popular monthly American children’s magazine, in New York. She then moved to Brooklyn, New York, and ran Willowmere as a summer hotel on Gravesend Bay. Eliza “Ella” Victoria Hunt Weiser Stubbs died January 25, 1897, in Manhattan, New York. She died of chronic intestinal nephritis. Eliza was interred on January 29, 1897, according to Find a Grave.

Eliza Ella Victoria Hunt Weiser Stubbs was buried in New Brunswick, New Jersey.

Bibliography

Beck, Paul N. Columns of Vengeance: Soldiers, Sioux, and the Punitive Expeditions 1863-1864, 2013.

Morgan, Charlie. “Eliza Victoria Hunt Stubbs.” Find a Grave, 3 Nov. 2014. https://www.findagrave.com/memorial/138244911/eliza-victoria-stubbs.